Zamba para Olvidarte - Letra: Julio Fontana / Música: Daniel Toro (1976)

No sé para qué volviste
Si ya empezaba a olvidar
No sé si ya lo sabrás
Lloré cuando vos te fuiste
No sé para qué volviste
Qué mal me hace recordar

La tarde se ha puesto triste
Y yo prefiero callar
¿Para qué vamos a hablar
De cosas que ya no existen?
No sé para que volviste
Ya ves que es mejor no hablar

Qué pena me da
Saber que al final de este amor
Ya no queda nada
Sólo una pobre canción
Da vueltas por mi guitarra
Y hace rato que te extraña
Mi zamba para olvidar

Mi zamba vivió conmigo
Parte de mi soledad
No sé si ya lo sabrás
Mi vida se fue contigo
Contigo, mi amor, contigo
Qué mal me hace recordar
Mis manos ya son de barro
Tanto apretar al dolor

Y ahora que me falta el sol
No sé que venís buscando
Llorando, mi amor, llorando
También olvídame vos

Qué pena me da
Saber que al final de este amor
Ya no queda nada
Sólo una pobre canción
Da vueltas por mi guitarra
Y hace rato que te extraña
Mi zamba para olvidar






A Cold Spring - Elizabeth Bishop


Nothing is so beautiful as spring.

—Gerard Manley Hopkins.



A cold spring:
The violet was flawed on the lawn.
For two weeks or more the trees hesitated;
the little leaves waited,
carefully indicating their characteristics.
Finally a grave green dust
settled over your big and aimless hills.
One day, in a chill white blast of sunshine,
on the side of one a calf was born.
The mother stopped lowing,
taking a long time to eat the afterbirth,
a wretched flag,
but the calf got up promptly
and seemed inclined to feel gay.

The next day
was much warmer.
Greenish-white dogwood infiltrated the wood,
each petal burned, apparently, by a cigarette butt,
and the blurred redbud stood
beside it, motionless, but almost more
like movement than any placeable color.
Four deer practiced leaping over your fences.
The infant oak leaves swung through the sober oak.
Song sparrows were wound up for the summer
and in the maple the complementary cardinal
cracked a whip, and the sleeper awoke,
stretching miles of green limbs from the South.
In his cap the lilacs whitened;
then one day they fell like snow.

Now, in the evening,
a new moon comes.
The hills grow softer. Tufts of long grass show
where each cow-flop lies.
The bullfrogs are sounding,
slack strings plucked by heavy thumbs.
Beneath the light, against your white front door,
the smallest moths, like Chinese fans,
flatten themselves, silver and silver-gilt
over pale yellow, orange, or gray.
Now, from the thick grass, the fireflies
begin to rise:
up, then down, then up again—
lit on the ascending flight,
drifting simultaneously to the same height,
exactly like the bubbles in champagne.
(Later on they rise much higher.)
And your shadowy pastures will be able to offer
these particular glowing tributes
every evening now throughout the summer.










Published in the print edition of the May 31, 1952, issue. As part of an effort to make The New Yorker’s archive more accessible to readers, this story was digitized by an automated process and may contain transcription errors.

Elizabeth Bishop, a recipient of the Pulitzer Prize, began contributing poetry to The New Yorker in 1940. She died in 1979.





Ars poetica - Archibald MacLeish (1892–1982)


A poem should be palpable and mute
As a globed fruit,

Dumb
As old medallions to the thumb,

Silent as the sleeve-worn stone
Of casement ledges where the moss has grown—

A poem should be wordless
As the flight of birds.

*

A poem should be motionless in time
As the moon climbs,

Leaving, as the moon releases
Twig by twig the night-entangled trees,

Leaving, as the moon behind the winter leaves,
Memory by memory the mind—

A poem should be motionless in time
As the moon climbs.

*

A poem should be equal to:
Not true.

For all the history of grief
An empty doorway and a maple leaf.

For love
The leaning grasses and two lights above the sea—

A poem should not mean
But be.










La única tecnología verbal disponible... - Eric Havelock


"La única tecnología verbal disponible para garantizar la preservación y fijación de la transmisión, era aquella de la astuta organización rítmica de las palabras en patrones verbales y métricos, que fueran suficientemente únicos para retener su forma."


Eric Havelock, 1963



Eric Havelock Bibliography
Obras fundamentales

The Lyric Genius of Catullus. Oxford: Blackwell, 1939.
The Crucifixion of Intellectual Man, Incorporating a Fresh Translation into English Verse of the Prometheus Bound of Aeschylus. Boston: Beacon Press, 1950. Reprinted as Prometheus. Seattle: University of Washington Press, 1968.
The Liberal Temper in Greek Politics. New Haven: Yale University Press, 1957.
Preface to Plato. Cambridge: Harvard University Press, 1963. Traducción española: Visor, 1994.
Prologue to Greek Literacy. Cincinnati: University of Cincinnati Press, 1971.
The Greek Concept of Justice: From its Shadow in Homer to its Substance in Plato. Cambridge: Harvard University Press, 1978.
The Literate Revolution in Greece and its Cultural Consequences. Princeton, N.J.: Princeton University Press, 1981.
The Muse Learns to Write: Reflections on Orality and Literacy from Antiquity to the Present. New Haven: Yale University Press, 1986. Traducción española: Paidós, 1996; 2008.


    Amia Srinivasan is the modern philosopher | The Exchange







     

    Some Like it Hot - Dir: Billy Wilder (1959)

     






    Simone de Beauvoir, sobre Simone Weil (filósofa francesa)


    En uno de sus escritos autobiográficos, Simone de Beauvoir comenta sobre Simone Weil (filósofa francesa): «Me intrigaba por su gran reputación de mujer inteligente y audaz. Por ese tiempo, una terrible hambruna había devastado China y me contaron que cuando ella escuchó la noticia lloró. Estas lágrimas motivaron mi respeto, mucho más que sus dotes como filósofa. Envidiaba un corazón capaz de latir a través del universo entero».






    Simone Weil

     

    "Love is not consolation. It is light."


    Simone Weil





    Bob Dylan Interview for 20/20 (1985)


    “I want to figure out what’s happening. I did look into it. It didn’t necessarily make life easier, but it definitely made it clearer. Again, a lot of things, really—hard to say in a few words what I gained from it. But it’s always easier if you understand something than if you don’t. If you don’t understand something, you’re just tossed about. If there’s a storm coming up, it’s always much easier on you knowing that it’s only going to last a certain time.

    Is there another world after this one? This is a testing ground. This is a place you have to work certain things out. You have to work out where your place is and who you are. But we’re all spirit—that’s all we have. Just walking, dressed up in a suit of skin. And that we’re going to leave that. You make of it what you make of it. Nothing’s forever—everything is temporary. You don’t leave any nice place behind. You just have to have some kind of focus on what you need and what people force you to need. It’s only your work you’re leaving behind.

    At a certain time, all the people from history will stand up. I believe in the resurrection. There are certain things—certain knowledge—that I’m not sure is available right now on a mass level. It may be sometime, because some of it is a little extreme. It might go against what a lot of people already think. A lot of what’s happening today throughout the world operates under something like a spiritual religious order, but it’s actually happening more in terms of a financial empire. And this is from what I can see—it has nothing really to do with spirituality or the next world, or the soul—the trip that the soul’s on. I could go deeper, but I’m not sure how much of it I want to state right out and say, because I’m not sure how much of it applies here. Oh yeah, sure—I think this whole thing’s got to end. Well, there’s a messianic kingdom that would be coming in. When it comes in, some people say tomorrow—I don’t particularly think it’s going to be tomorrow, but I believe it’s going to happen.”


     


    Jay Shetty


    The door was never locked. You just stopped checking after the first time it felt heavy. Try the handle again.   


    One of my mentors told me "If you are an ocean, be an ocean, Don’t be a pond just because people can’t swim"
    And I felt that





    Jay Shetty



    Morning - Frank O'Hara



    I’ve got to tell you
    how I love you always
    I think of it on grey
    mornings with death

    in my mouth the tea
    is never hot enough
    then and the cigarette
    dry the maroon robe

    chills me I need you
    and look out the window
    at the noiseless snow

    At night on the dock
    the buses glow like
    clouds and I am lonely
    thinking of flutes

    I miss you always
    when I go to the beach
    the sand is wet with
    tears that seem mine

    although I never weep
    and hold you in my
    heart with a very real
    humor you’d be proud of

    the parking lot is
    crowded and I stand
    rattling my keys the car
    is empty as a bicycle

    what are you doing now
    where did you eat your
    lunch and were there
    lots of anchovies it

    is difficult to think
    of you without me in
    the sentence you depress
    me when you are alone

    Last night the stars
    were numerous and today
    snow is their calling
    card I’ll not be cordial

    there is nothing that
    distracts me music is
    only a crossword puzzle
    do you know how it is

    when you are the only
    passenger if there is a
    place further from me
    I beg you do not go





    The Naked Kiss - Dir: Samuel Fuller (1964)







     

    East of Eden - Dir: Elia Kazan (1955) with James Dean




     

    Dr. Gabor Maté (with Jay Shetty): Self-Improvement Can Be an Attack on Yourself


    https://www.youtube.com/watch?v=JqHaPGLgW6I

    Thomas Merton: how we live in other peoples' minds...


    born for love: how other people think of us?

    do they (other people) see us?

    who we are and how they see us...


    we have trouble loving people the way they need to be loved

    culture's incapacity to see people as they really are

    midlife crisis

    recognition and curiosity, actually dealing with our own stuff